Jesus frees us from the need to live for others so that we
can live for the sake of others. It is a
confusing idea because this formula suggests that others are both our problem,
and also that others are our destiny.
How can this be? The only
solution is that what Jesus is engaged in is new creation. Our new loyalty is to Christ alone, as our
Savior and Lord. He reserves the right
to re-establish the grounds of our relation to the world. If we know others, it is through knowing
him. If others know us, it is in knowing
him. Paul’s gospel is ours: “I have been
crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body I live by faith
in the Son of God, who loved me and gave himself for me. (Gal. 2:20)
Our tribulations and trials are now seen through the lens of
the cross of Jesus Christ, for his experience is now the closest to us. As Americans, this is surprising because
normally training gives way at some point to full responsibility. At some point, the boss stops doing your job
for you and expects you as a fully trained employee to do the work all by
yourself. But maturity always
corresponds to deeper resemblance to the life of God rather than cohering to
some cultural norm of our society. The
life of God is mutuality, inter-dependence, creative collaboration, and endless
love. Father, Son, and Holy Spirit are
co-authors of a work of creation, and also of a work of redemption. Jesus leads us not only to himself, but to a
new relationship with his Father which is fashioned after his own
relationship. The Holy Spirit likewise
points us to himself, and also beyond himself, to Jesus. Our center of gravity is not in ourselves but
in God, and his whole story as we find it unveiled to us in Scripture.
This is the source of our identity, and its fruit is this:
that we each become less brittle, less prone to wilt beneath the burdens of
loving one another well. Christ has
established our lives so firmly in himself that we no longer need to manipulate
one another, coerce one another, or compete with one another for exclusive
prizes and elite recognition. Nor do we
discover what we shall become by looking at menus provided by marketers skilled
in catering to the sovereign self.
Instead, we look to Christ, who does not cater to us, does not recognize
our own selves as sovereign, and does not relate to us as a vendor happy to
have our business.
He has saved us from the other stories which threaten to
overwhelm the story that he tells about us: that we are sheep, and that he is
our shepherd. He is the one who loves
us, who knows our needs better than we do, and prepares for our future better
than we can worry about it. He turns
nuisances, threats, and enemies into neighbors.
He frees us from the need to serve others so that we can freely live to
serve others.