Reading the Bible in 2014 - Day 212: Hosea 1-9 - A Deeper Memory

It starts with the second verse of the book.

Hosea captures all the goodness and beauty God has for us - "take for yourself a wife..."  In chapter two, Hosea describes a marriage "in righteousness, justice, love, mercy, and in faithfulness."  And then this beautiful phrase: "On that day I will answer, says the Lord, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel; and I will sow him for myself in the land.  And I will have pity on Lo-ruhamah, and I will say to Lo-ammi, "you are my people"; and he shall say, "You are my God."  Marriage of heavens and earth, marriage of listening, speaking and responding, marriage of man and woman, and marriage of God and his people.  You are mine.  I am yours.

("Man, maybe I'd better look through the good ol' wedding photo album again.  It was worth all that money.")

But that's not all that begins with the second verse.  Hosea captures all the tragedy of sin in that same verse: "take for yourself a wife of whoredom."  This is not really about torturing poor Hosea.  Remarkably, it is about journeying alongside God.  What is it like to love someone like God loves Israel?

Through this journey, what really stands out is the chiding, wooing, scoffing voice of God.  He sees the backroom deals, he hears the whispers of betrayal in the bedroom, he walks with Israel through the alleyways after she's gotten her scandalous paycheck.  He observes, prophecies, and quips with proverbs, ironies, and mournful dirges.  He could almost walk away from the whole mess and yet he can't.

("Yeah, come to think of it, maybe I won't look at the wedding pictures.  I was way too happy, trim, and optimistic back then.")

God's redeeming love cuts so deep in Hosea's work.  When Paul says that God died for sinners in Romans 5:6, we can accept it as a fact.  When Hosea talks about God's love for sinners, it burrows deep into our bones.  In 9:9, God has had it.  Israel's sin is so repulsive, so incomprehensible that it can't be undone or forgotten: "he will remember their iniquity."  In 9:10, we find a deeper memory: "Like grapes in the wilderness, I found Israel.  Like the first fruit on a fig tree, in its first season, I saw your ancestors."  However clearly God sees our dark hiding places and diagnoses our illnesses, he has a deeper memory.  He has total childlike delight over real love and justice, like a weary traveler finding sweet grapes in the middle of the desert.

God is amazing.  He is truly the best part of this whole world, being that he is creator.  Hosea reminds us of the wedding album we have with God, not because the ceremony has already happened, but because it will happen.  Through Christ's sacrifice, he has put heavenly life into us, making us a bride in righteousness, love, mercy, and faithfulness fit for the love of our life - God, the greatest lover of all.

Reading the Bible in 2014 - Day 208: 1 Chronicles 23-29 - Valley of Vision

The end of 1 Chronicles builds to prayer.  From chapter 23, we see priests given their various duties.  In chapter 25, it is the musicians.  In chapter 26, gatekeepers and treasurers, officers, and judges, and in chapter 27, the military.  And all these folks gather for an assembly of worship, concluding in 29:10 with David's prayer to God.

Think of the established order of local government.  The mayor's office, the chief of police, the district attorney, the zoning commissions, the accountants, and don't forget social workers!  Imagine them all being gathered.  In theory, it would be for a purpose relevant to all of them.

For the court of David's kingdom, it is worship.  From military commanders who need order in the ranks and victory at war, to the treasurer who needs money coming in to make up for money going out, what is needed is God.

But of course, things are different now.  Whether in local government, business, a wing of a hospital, a classroom - we aren't quite allowed to do this today.  So we aim to get as much of our worship in on Sunday, because good luck finding the space - or the time - to do it otherwise.

It is chapter 29:14-15 that unites us beyond the centuries and sociological changes to our ancestors in the faith: "But who am I, and what is my people, that we should be able to make this freewill offering?  For all things come from you, and of your own have we given you.  For we are aliens and transients before you, as were all our ancestors."

It is strange to think of our deeper heritage as being 'aliens and transients.'  Don't the foreigners and immigrants only travel and work as they do so that their kids don't have to say "we are aliens and transients."  It is a strange idea in our world for people to have no home except in God, no identity except in God, no business or job or money except what God gave them.  But it should not be strange to God's people.

A Puritan prayer describes our home as a valley of vision: "Lord, high and holy, meek and lowly, thou hast brought me to the valley of vision, where I live in the depths but see thee in the heights."  As musicians, gatekeepers, treasurers, and warriors gather together for worship, they can see that God has made them great.  But David's prayer brings them to the valley of vision: they are aliens and transients who need God.

Reading the Bible in 2014 - Day 193: 1 Chronicles 1-8 - Counting Blessings

I recently finished Leo Tolstoy's Anna Karenina.  At an intimidating 800 pages, it took a little over a year of stolen moments and early mornings, thanks in large parts to the short chapters.  Otherwise, Tolstoy tends to include so many names and places that it is easy to lose track of the basic story.

Reading the genealogies in Scripture, such as the long one found in the first 8 chapters of 1 Chronicles, can feel like an exercise in triviality.  Rarely do we feel that the writer is spending less energy trying to reel us in.  After all, how exciting and relevant can a list of dozens of names be?

But then what else did God promise Abraham but people...and lots of them?  "Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you.  I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing." (Gen. 12:1-2)  So Abram will become a nation.  The one will become many.  As this nation grew, they experienced many ups and downs.  Disoriented, they would lose the trajectory of what God was doing.  Remembering God's words to Abram, they could remember all the people, the great nation God had promised.  They count their blessings.

Imagine the author of 1 Chronicles actually knew a story about everyone who gets listed here.  Each name is a story in itself.  So the list of names is not as trivial as it seems.  The little stories tell the big story of the God who made the promise to Abram.  Obviously, not all the people lived as though they were part of this big story.  Though they are still included in the list, some of these folks were villains.  One suspects they would have found genealogies especially useless.  What use is a family if I live only for myself?

But for those of us who love family, family vacations, being part of a tradition, a heritage, being built up by God's promises, there is a lot here in the first eight chapters of 1 Chronicles to at least appreciate if not enjoy.  Through Jesus' blood, we are part of God's family.  We shouldn't lose the narrative on account of all these names because ultimately these names are the narrative.  We are the narrative.  Our lives, our choices, our relationships with God and others are the story.  "I will make of you a great nation."

My prayer list is not terribly exciting.  It is a list of names.  If I showed you my list, chances are you might know one or two people, but you probably wouldn't know everybody.  Sometimes, I don't even know everybody on my list.  People who pray at some point become more or less comfortable lifting up names they don't know and praying for people they've never met before.  United by the one who created us all, we learn to live this way, in this family.

Reading the Bible in 2014 - Day 151: Ephesians - Going Deep and Growing Up

“Go deep!”  “Grow up!”  The first sounds like something you would hear from a quarterback wanting to practice his ‘Hail Mary’.  The second sounds like classic advice from an older sibling to a younger (or even from a parent to a child.)

I also think they summarize two passages which together capture the heart of Paul’s letter to the Ephesians.  The first is Paul’s prayer in 3:18-19.  “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.”

Paul is saying, “Consider the love of Christ…and really consider it.”  Linger with it.  Look at it from one angle, then from another.  Walk around it.  “Walk about Zion, go all around it, count its towers, consider well its ramparts; go through its citadels, that you may tell the next generation that this is God…” (Psalm 48:12-14)

There is a praise song from the Australian Christian fellowship called Hillsong.  The song is called, “Oceans”.  The second part of the bridge goes like this, “take me deeper than my feet could ever wander, and my faith would be made stronger in the presence of my Savior.”

There is an ocean depth to the love of Christ which should make explorers of all of us.  In the same way that scuba-divers strap on their suits and oxygen tanks and go fathoms deep to explore the coral and the ocean floors, we should take our tools of Scripture, silence, imagination, deep longings, and prayer, and explore the height, depth, and length of God’s love in Christ.

What does it mean to go deep?  Jessica’s parents visited recently.  We were considering driving to Cape Canaveral to see the Kennedy Space Center.  I was sitting at home reading online reports about the Space Center to see if it was worth the money.  The Atlantic space shuttle exhibit came up everywhere – “go see it!”  “Don’t miss it!”  “Leave yourself many hours for this!”  I could confirm this once we’d gone: it gave us different experiences of what goes into space travel.  There were films that showed the initial dream: a paper airplane space shuttle that could land itself.  The actual shuttle was there – hanging in the exhibit with all its glory.  Astronauts were there to share a handshake, a personal story, or a photo.  A launch simulator led us through the shaking, rattling, and rolling of going up into space.  Hubble satellite pictures displayed the great invitations of vast galaxies and stars from the great beyond.  Little kids wandered in and out of interactive cockpits.

When I sat down to read Ephesians, I thought about the breadth, length, height, and depth.  And I thought about the folks at the Kennedy Space Center.  They wanted folks to understand the breadth, length, height, and depth of the excitement, will, energy, drive, innovation, teamwork, and discovery of space travel.  The Atlantis exhibit is what they developed to accomplish it.  To go deep is to know and experience something on multiple levels and in multiple ways.

Which leads me to ask: how does God intend to initiate us into the breadth, length, height, and depth experience of Christ’s love?

The answer brings us to our second passage: by growing up.  Consider Ephesians 4:14-16: “We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.  But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.”

Have we considered how much about good, righteous living we have learned from just being around other people who are living this way?  This is how we learn everything, from our infancy onwards.  We learn so much from being around other people – talking to them, listening to them, thinking about them, being surprised by them, being moved by them, getting angry at them, apologizing to them, experiencing forgiveness, grace, humor, singing with them, and endless more.

Paul is saying that this is how it works.  The church is a gathering of people who build one another up in Christ from day one.  All that is required for the Atlantis exhibit of the Christian faith is speaking the truth in love.  Christ’s love, to be specific.  We need it.  Christ is the source.  In Ephesians 2, he is the foundation stone for a building being built.  In Ephesians 4, he is the head which cares for, and builds up the rest of the body.  In John 15:5, Jesus says, “I am the vine and you are the branches.”  We need to be rooted and grounded in him.

We also need truth.  “Speaking the truth in love, we must grow up…”  Think of it this way.  You can spend time with Christ.  You can also spend time with other believers.  But if you don’t tell the truth about yourself to Christ or to other believers, what are you left with?  This was the predicament of Judas Iscariot.  He had spent so much time with Jesus and other followers who had left everything.  Yet in the end he had nothing to show.  He had a hidden life with hidden motives. 

We need to tell the truth.  And we need to tell the truth about ourselves.  It can’t just be telling other people the truth about themselves.  Sometimes when people use this phrase, “speaking the truth in love,” they basically mean this, “I’m going to tell the painful truth about other people.  They’ll probably get mad.  But they shouldn’t.  Why?  Because they should trust that I don’t mean any harm.”  This very well could be all truth and no love.  It makes a lot more sense if you make your heart and vulnerability known to others, drawing the strength to trust other people from your experience of the love of Christ.  In other words, speak the truth about you, your sins, your falsehood, your idolatry, your reliance on Christ for acceptance and grace.  Speak that truth in love.

This is how we grow up.  This is also how the church grows up.  Speaking the truth in love to one another allows us to tap into our amazing gifts to learn to live rightly merely by being around each other.  Normal life, normal gatherings, normal friendships gathered around normal meals together become powerful experiences of the risen Lord Jesus.  The rest of chapter 4 and then chapters 5 and 6 provide wonderful practical guidance on what this life of speaking the truth in love looks like.

There is a lot more to Ephesians, obviously.  But these two passages paint the big picture of God’s will for the Ephesians, and also God’s will for us: going deep and growing up.  

Reading the Bible in 2014 - Day 149: Romans 12-16 - Gratitude

It seems strange at first to write about gratitude with these last few chapters of Romans.  Strange, because Paul refers explicitly to gratitude or thankfulness only one time in this section.  After guilt and grace, is this just a shameless attempt to shoehorn one more ‘g’ word into the series?

No, it isn’t.  While the word ‘gratitude’ is not used much, it is hard to deny that the humor and temper of the Christian life which Paul describes is aptly characterized by the word gratitude.

Consider this request, which comes from an 18^th century Christian hymn: “In this posture, let me live, and hosannas daily give; in this temper let me die, and hosannas ever cry.” 

Which posture?  Which temper?

Consider also this verse from Romans 15:18: “For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ.”

What strikes me first about this passage is this: Paul is satisfied.  It is enough.  How surprising to consider what strikes me next: the restless, dissatisfaction with staying still.  Winning obedience, proclaiming – working – spreading the good news of Christ from Jerusalem to Illyricum – modern day Croatia and Bosnia: this is what Paul’s life is about.

What a strange brew of satisfaction and dissatisfaction, of restfulness and restlessness!  The activity is fueled by a deep rest in the love of Jesus.  Jesus describes it in the Gospel of John, the night before his death: “Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy…So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you.  On that day you will ask nothing of me.” (John 16:20-23)

Many pleasures of life cost a lot of money.  When we enjoy them, we can’t entirely escape pangs of guilt: “I don’t deserve this.  A lot of people can’t afford this.”  The joy of new life is much sweeter.  We deserved death.  Christ’s sacrifice and new life brings joy to the deepest darkness of our lives.  Every room of our sin-sick hearts is fumigated.

Observe the many marks of the restless restfulness of gratitude in Romans 12-16: “Bless those who persecute you; bless and do not curse them.  Rejoice with those who rejoice, weep with those who weep.” (12:14-15)  “Beloved, never avenge yourselves, but leave room for the wrath of God.” (12:19)  “Welcome those who are weak in faith…” (14:1)  “We who are strong ought to put up with the failings of the weak, and not to please ourselves.” (15:1)  “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” (15:7)  And finally this line – “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.”  Have you ever been too full from a big lunch?  You don’t exactly abound, do you?  But in God’s logic, to be full is to abound, to overflow.  That’s exactly what the Holy Spirit does within us.

Each of these lines (and many more) suggests Paul has cast aside whatever ambitions he had before.  In Christ, the only ambition that remains is love: love for God, and as we can see in chapter 16, love for people.  I count 17 uses of the word ‘greet’ in Romans 16:1-16.  17 greetings in 16 verses – now that’s a life of gratitude.  Paul knows people.  He’s comfortable with them.  He gets to know them.  But he yearns for them.  He prays for them.  He thinks about them when they’re apart.  He burns in his heart for them to grow in the Lord.

“For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles.”

In the end, it is right to come back to this word – gratitude.  Jesus had said, “On that day, you will ask nothing of me.”  We know why this is.  This is the vivid sense of all God has done, that God has given us far more in Christ crucified than we ever would have dared to ask.  What more could we ask?  In such moments, our laziness and complacency burn away.  Our gratitude overflows – abounds – into the life of love God meant for us – the life of love Paul describes in these last chapters of Romans.

Reading the Bible in 2014 - Day 149: Romans 3-11 - Grace

Grace levels the playing field.  Whether you are religious or not, you have no advantage with God.  “…since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus…” (3:24)  Grace has leveled the playing field so that whether you are a very talented player in this game of life, or whether you aren’t, God is just as available to you.

We must resist the temptation to make this about our talent.  Believe me, it will keep coming up in your discipleship.  “Sure, I’m saved by grace, but let’s face it…I’m working a lot harder than some of the people around here.”  Remember the level playing field.  Remember what Paul said when he spoke of sinners, “of whom I am the worst.” 

Didn’t Abraham have to earn the right to be the father of the whole nation of Israel?  Wasn’t that righteousness and obedience his own?  Paul says no.  It came because he believed God.  He trusted God.  Of course, we are talking about faith now.  And both grace and faith are necessary for salvation.  Paul describes Abraham this way: “But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.”  Abraham has faith – faith that God justifies, that God forgives, that God will keep his word, that God will bless his offspring, that God is his redeemer.  His faith is never in himself, but always in God.  He trusts that God will do the gracious things he says he will do. 

Paul’s point is this: the really good life – the blessed, joyous, godly, loving life – comes not through scrupulous law-keeping, but through trusting in God’s promises.  These would be the promises given to Abraham in Genesis 15.  The law was given later to Moses.  But the law doesn’t signal a new rule or measuring stick for what is a good life.  We know that Abraham’s righteousness came from only this: he believed God was gracious and would do what he said.  This is consistent throughout the Bible. 

Chapter 5-7 provide us with a number of illustrations for how different things are now that we have been shown grace through Christ’s sacrifice.  The first illustration is that we were enemies.  Knowing that this is true shows how admirable and unique Christ’s love is.  There is no love to compare to this.  Next, Paul describes our condition as being a part of Adam’s lineage and transgression.  It has spread to us.  Having made this point, Paul says that Christ’s faithfulness has spread to us much more thoroughly than Adam’s sin spread to us.  It is strong and comprehensively saves us.  Knowing this is true shows how powerful Christ’s love is.  Next, Paul uses another illustration.  We are dead.  “Therefore we have been buried with him by baptism into death…”  Christ’s death has become ours through faith.  We also live with him by faith since he is risen.  Knowing this is true shows how completely God has put the old life behind us.  That one word says it all: dead.  It is gone.  Finally, he uses the illustration of a slave.  “…you, having been set free from sin, have become slaves of righteousness.”  We were slaves to sin, doing whatever it commanded.  Now however, we do what God commands.  Knowing this is true shows that 100% of our life’s resources are to be committed in this new direction.

In all these illustrations, Paul has shown that God’s grace is admirable and unique because of what we are - enemies.  It is powerful because it covers every part of us.  It has comprehensively dealt with the full ramifications of our old life.  And, finally, it moves us powerfully to live full throttle in a new way.

Words really fail to describe it.  Really, at this moment, the best thing I can do is stop writing and ask for the grace to feel what I’m describing.

But that’s not all.  Not even close.  Now that this is true for us, where do we get the power to live this life?  Paul in chapter 8 tells us that this is what the Spirit of God does.  The life of obedience, submission, righteousness, and perfection is fully available to us.  It comes through living life in the Spirit.  “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.”  (8:11)

Even though you are saved, you still don’t live by your own strength.  God actually lives inside of you through the Holy Spirit, who ministers the life of Christ to your life.  He reminds you of your new family.  Of course, I’m referring to the church.  But I’m also referring to God himself – Father, Son, and Holy Spirit.  This is your family.  You are encouraged to call on God as your own Father, just as Jesus did. 

And it turns out as we continue through chapter 8 that this will be the truth you hang on to in your hour of need.  We all know what Paul is talking about in the rest of chapter 8 – groaning, hardship, distress, persecution, nakedness, peril.  He’s talking about the worst things that have ever happened.  In hope we are saved.  We don’t see the glory where we are going.  But in our faithfulness and obedience, our destination is assured.

And it’s all by grace.

Do chapters 9-11 change the subject?  Not at all.  Although many find the content perplexing, we can worship God along with Paul.  Paul is living out the grace he’s been talking about.  He is bringing his concerns about his own people.  He models a life of discipleship for us.  He clings to what he finds in the Scriptures.  And he trusts that God will move and bring his own people, the Jews, into a recognition of the Lordship of Jesus, and into the glorious salvation and worship of the people of God.

Grace levels the playing field for Gentiles in the first century.  Ironically, we need to have the playing field leveled again, only for the Jews.  We Gentiles find it easy to live without gratefulness for the faithful witness of the Jews.  We find it easy to forget about them.  What can we do?  We can cling to God’s grace yet again so that we can live by grace.

This is important for our Old Testament reading.  When it talks about obedience and commandments, being faithful or unfaithful, don’t think, “Oh, this was before God was gracious.”  Paul’s point here is that all of God’s word, his promise, his law, his abiding with Israel through all those years – this was all faithfulness to the covenant he made with Israel.  It’s all grace.  Jesus himself is the full presence of the gracious God.  How do we deal with that, since Jesus doesn’t show up until the New Testament?  St. Augustine’s word about the Bible can help us: “The New in the Old concealed; the Old in the New revealed.”  Jesus is on every page of the Bible and on every day of human history.  His activity is concealed in the Old Testament, but fully there.  His human life in the New Testament clarifies what the Old Testament had been saying all along.

Reading the Bible in 2014 - Day 148: Romans 1-3 - Guilt

Today, May 29, marks the first of three catch-up days.  I love catch-up days.  Life is so busy.  Having no reading on these days allows us to catch our breath and maybe make up some readings without getting further behind.  The title of my post is not a typo.  Yes, I know that Romans was our reading from early May.  Although I am caught up with my reading (whew!), I will publish these in order for the benefit of those who are at least a little behind.  If you are really behind, I can't help you. I will post devotional material on several of the biblical books we’ve read recently: Romans, Ephesians, 1 Samuel, and 2 Samuel.  Are you still in Romans from earlier this month?  Maybe you're thinking, "I wish I were as far as Romans!"  Well, maybe in the next few days you can get there.  Here is the first of three posts on Romans:

Guilt

 

We gain a clear picture of what is wrong with the world in verse 1:18.  “For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth.”  I consider the truth that God is Lord over all.  That he has created the stars and planets (Psalm 33), that he spoke all creation into being (Genesis 1:1-13).  All of these, and more, are truths about God.  They are as plain as day.  But they are not acknowledged as true.  Their truth is ‘suppressed.’  Just considering it should make us weep.  How could the love, righteousness, and might of such a God be ‘suppressed?’  How could we miss it and cause others to miss it as well?  The answer cuts us all to the heart.  The wickedness of the ungodly suppresses it.

It is certainly true that God alone is worthy to be worshiped.  This is the truth that humans exchanged when we fell from our original purity and innocence with God.  We “exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever!” (1:25)

It is a truth that we have cast aside, like it was nothing.  When Paul talks about truth, this is what he means: God alone is Lord of all.  He created all things.  He alone is worthy to be glorified and worshiped.  But this is what does not happen.  God is not enthroned in human hearts.  He is not enthroned in their lives.  He is not enthroned in their relationships or families.  We shouldn’t be surprised then, that he is not enthroned in our nations.

It is suppressed.  It is hidden by all the false gods which have taken the Lord’s place in our lives.

Have you ever gone through a bad break-up?  We call it being "dumped".  It is hard enough to deal with.  But what makes a bad break-up even worse is when that person has traded you in for someone far worse.  It is extra hurtful because it doesn’t only hurt us now.  We hurt for the other person who has made this bad decision.

We have dumped God.  And we traded the most beautiful, joyful, creative being in the universe for a lie.

Now, you've probably heard someone say, "Excuse me?"  Well, with sinful humans it isn't even a question.  We direct it at God like a command: "Excuse me!"  We all love excuses.  We love to avoid blame.  Paul makes the case that Gentiles and Jews alike are without excuse.

 

Gentiles are without excuse.  Gentiles may not have had God’s law.  But God’s power and nature are seen in what he has made, so they have no excuse. (1:20).  So Paul can say, “All who have sinned apart from the law will also perish apart from the law…” (2:12).

Do religious people have an advantage here?  After all, who has known the beauty, faithfulness, and holiness of God better than his people, the Jews?  Don’t they get a leg-up on the rest of humanity by being the chosen people?  Paul says no.  Jews also are without excuse.  They have God’s law.  But do they obey?  The Old Testament testifies that they don’t.  What then?  Can the law save them?  Absolutely not!  Paul says, “All who have sinned under the law will be judged by the law.” (2:12)  Religious hypocrites who say they know God but don’t obey him suppress the truth about him just as much as those who don’t know him at all.

Paul closes his account in chapter 3 by maintaining that Jew and Gentile alike are “under the power of sin.”  We are imprisoned under God’s judgment and wrath.

I know this is hard to hear.  It feels like you’ve been knocked down a peg, that you’ve fallen down a flight of self-esteem stairs.  But the step down in this case is really a step up.  You will not be able to hear the good news unless you hear it from down there.  When we think we’re doing ok, we are still living a lie.  Why isn’t the truth of God seen in the world?  Because of us. It is because our words and our lives don’t testify that God is Lord.  Our words and our lives, then, are one big lie.  If this truth hits home for you, know this: even when our sin is clear to us, it is always clearer to God.  God knows more than you can imagine.  But remember this too.  If God says in his Word that he will be gracious, we can trust that it will be enough.  It is true that if we assess ourselves by God’s standard, we find “nothing to lift our heart to self-confidence.” (John Calvin).  But salvation does not come from us.  It comes from God.  “I lift up my eyes to the hills – from where will my help come?  My help comes from the Lord.” (Psalm 121:1-2)  We can’t count on ourselves.  If we cling to God’s grace, we’ll find that it is enough.  In the next post, we will move on in our Romans road to the next chapter, the chapter of grace.